Rome September 18, 2008, Library Griot
Saturday, September 20, 2008
Wednesday, September 10, 2008
Ontariohuntinglicense
eye for an eye blues
" blues eye for an eye" at the registration
Gallery Ancient Kilns - Macerata
September 5, 2008
" blues eye for an eye" at the registration
Gallery Ancient Kilns - Macerata
September 5, 2008
Tuesday, September 2, 2008
Saturday, August 23, 2008
Saturday, August 16, 2008
Words To Big Sister Congratulate Pregnancy
POETS POETIC OF DYING (poetic concert) Concert
City of Tarquinia
readings from death row and live music
Marco Cinque (ethnic flutes, marranzano, drum)
Maurizio Carbone (ethnic percussion, berimbau) Mario Palmieri (narrator)
Stefano Five (piano, keyboards)
part Joseph Lodoli Paul Rougeau Committee
Marco Cinque and Maurizio Carbone
Mario Palmieri and Stefano Five
City of Tarquinia
Church of San Pancrazio
Saturday, September 27 - 21.00
poets die
(poetic concert)
readings from death row and live music
Marco Cinque (ethnic flutes, marranzano, drum)
Maurizio Carbone (ethnic percussion, berimbau) Mario Palmieri (narrator)
Stefano Five (piano, keyboards)
part Joseph Lodoli Paul Rougeau Committee
Marco Cinque and Maurizio Carbone
Mario Palmieri and Stefano Five
events organized in support of Fernando Eros Caro ,
Yaqui Native American ancestry imprisoned for more than 25 years
row death of San Quentin, California.
- free admission -
Thursday, August 14, 2008
97 Silverado On Rockstars
Saturday, September 5, 2008 - 20.30
Poetic Concerto
Poetic Concerto
Review of authors
delle Marche (special guest Marco Five )
delle Marche (special guest Marco Five )
at the Gallery of Ancient Kilns Macerata
live music:
Maurizio Carbone
(berimbau, drums and ethnic percussion, wind)
Marco Cinque
(ethnic flutes, marranzano, calimba)
live music:
Maurizio Carbone
(berimbau, drums and ethnic percussion, wind)
Marco Cinque
(ethnic flutes, marranzano, calimba)
- free admission -
Wednesday, July 16, 2008
Brownie Vestwhere To Put Cookie Sale Patch
POETS A loud as hell
adapted from the anthology edited by Giulio Perrone
live music:
Inn Hermann
Via dei Sabelli 167 - Rome
Thursday, July 17, 2008 - 21:30
reading "Drop Dead Poets "
and edited by Mark Five
(human voices from death row U.S.)
entries: Mario Palmieri
Lucia Mossa
Marco Cinque
live music:
Damian Spinelli (acoustic guitar)
Marco Cinque ( ethnic woodwinds, percussion)
Friday, June 6, 2008
Catchy Names For Consignment Stores
- 14th International Poetry Festival of Genoa
14 th International Festival of Poetry Genoa
recital " aloud "
(poetry as civil commitment)
(poetry as civil commitment)
with the participation of: Marco
Five
(text, voice, ethnic woodwinds, drum)
Five
(text, voice, ethnic woodwinds, drum)
the Garibaldi Café
Friday, June 13, 21.30
Friday, June 13, 21.30
via the Quattro Canti di San Francesco 40 r
Genova - GE - 010 2470847
http://www.garibaldicafe.it/easyNews/ NewsLeggi.asp? IDnews = 1
http://www.garibaldicafe.it/easyNews/ NewsLeggi.asp? IDnews = 1
.
Friday, February 15, 2008
Tie Belts With Double Ring Buckles
offensive against the law 194 (open letter)
signing the appeal here
www.firmiamo.it / liberadonna
Dear Veltroni and Bertinotti, enough
appeal Micromega ***
clerical
The offensive against women has reached intolerable levels. But equally intolerable is the lack of reaction of the political spectrum left of center, which is too often even condescension. With the obscene proposal for a moratorium of abortion, which treats women as an assassin and Executioner, and the recent order to revive the fetuses ultraprematuri even against the wishes of the mother, the bodies of women are back to being 'things', land struggle for religious fanaticism, objects on which to exercise power. On November 24 100 thousand women - completely self-organized - have filled the streets of Rome to denounce violence against women in a patriarchal culture dies hard. These clerical and bigoted attacks are the latest and most insidious forms of the same violence, masked behind the hypocritical arrogance of "defending life." So do not just, dear leaders of the center, simply say that the Act 194 do not touch: in fact it is already challenged. We expect from you a clear and unequivocal stance, condemning in no uncertain terms any attempt to endanger women's self-determination, hard won. We demand therefore that your programs (also to be present) are explicit: if a revision is needed is to remove the 194 conscientious objection, which increasingly prevent the facts to exercise our right, to be made immediately available the abortion pill, is made quick and easy access to morning-after pill, along with series of campaigns contraception since middle school, it introduced the teaching of sex education from elementary to be carried out cultural programs and social support to immigrant women and strengthen the rules and services for the protection of motherhood. These are our non-negotiable values, on which we are no longer willing to compromise.
The offensive against women has reached intolerable levels. But equally intolerable is the lack of reaction of the political spectrum left of center, which is too often even condescension. With the obscene proposal for a moratorium of abortion, which treats women as an assassin and Executioner, and the recent order to revive the fetuses ultraprematuri even against the wishes of the mother, the bodies of women are back to being 'things', land struggle for religious fanaticism, objects on which to exercise power. On November 24 100 thousand women - completely self-organized - have filled the streets of Rome to denounce violence against women in a patriarchal culture dies hard. These clerical and bigoted attacks are the latest and most insidious forms of the same violence, masked behind the hypocritical arrogance of "defending life." So do not just, dear leaders of the center, simply say that the Act 194 do not touch: in fact it is already challenged. We expect from you a clear and unequivocal stance, condemning in no uncertain terms any attempt to endanger women's self-determination, hard won. We demand therefore that your programs (also to be present) are explicit: if a revision is needed is to remove the 194 conscientious objection, which increasingly prevent the facts to exercise our right, to be made immediately available the abortion pill, is made quick and easy access to morning-after pill, along with series of campaigns contraception since middle school, it introduced the teaching of sex education from elementary to be carried out cultural programs and social support to immigrant women and strengthen the rules and services for the protection of motherhood. These are our non-negotiable values, on which we are no longer willing to compromise.
*** Simona Argentieri, Natalia Aspesi, Adriana Cavarero, Isabella Ferrari, Sabina Guzzanti, Margherita Hack, Fiorella Mannoia, Dacia Maraini, Alda Merini, Valeria Parrella, Lidia Ravera, Elisabetta Visalberghi
www.firmiamo.it / liberadonna
Friday, February 8, 2008
Curtian Rods With 90 Degree Angles
Ginegologi / Fundamentalism horror
by: Manifesto of February 8, 2008
of Enzo Mazzi
The Roman document of the directors of clinical obstetrics, which establishes the duty of doctors to revive in any case baby fetus in extreme prematurity, despite the risk of severe suffering and birth and even against the wishes of the mother, has a taste for provocation bordering on fundamentalist horror. Much has been said about this "senseless cruelty," as he rightly called Livia Turkish. But I think that starting from a sense of awe for these aberrations, we should reflect on the root causes. I believe that the fund the senseless cruelty of the document there is a sense of alienated life.
A sense in modern society resulting from the penetration of the sacred domain which is a major source of violence. Life is sacred as part of a whole which includes becoming finitude and death. The sacral culture instead separates life from its limitations. Life is sacralized abstract dimension as opposed to the equally abstract dimension of death. The sacredness understood as an abstraction, separation and conflict between the various dimensions of our existence is the projection of unresolved anguish, of an internal split, a lack of independence and finally, an alienation of subjectivity in the hands of power. Wrong if we only identify the sacred with the expression of a religious nature. The sacredness is a function of power, domination and expropriation of man and woman. Wherever it says sacred space there is the prohibition of human women to manage their own existence with reason and responsible action. It imposes the absolute power of a god is the god of traditional religions or the god of secular religions, the religions of money, science, technology, war. This transfer of the sacred religious culture from the modern rationality should not be in my sottovalutato.Sono many lay people who believe they are getting rid of the sacred because they are more a sign of cross. Declare themselves non-believers, atheists, agnostics and turn elsewhere. And so sacred that bind the structures of the deep regions of individuals and companies can operate freely while continuing to pollute our individual lives and collettive.Se we look a little 'inside there is a perception of life separate from its inherent finitude, we can see in the dark dark depths of our myth or dream of immortality for all unacknowledged and are also a perception of death as a reality in itself separate from life, as absolute evil, hypostasis or icon of the enemy behind which lie all hostility. While life and death are one. And death is immersion in the sea of \u200b\u200blife life. seeds of the sacred as alienation have been lodged by dogmatic Christianity for centuries in the conscience. Through the catechisms we have been accustomed since childhood to think of death as a punishment for sin, a kind of death sentence became sinful humanity, an execution that only God has the right to run. The monstrous destructive violence comes from there, from the monstrosity of the 'death penalty', the monstrosity of the violent expropriation of our responsibility. The Christian dogma did not invent this idea from scratch. He inherited from millennia and has reworked making a real reversal of the joyful message of hope that emanates from the oldest traditions of the Gospels. And in turn transmitted it to subtly secularized society. The Christian dogma, which is shared by other religions, has changed form and has crept into modern culture. In our time, according to exorcise death, to separate it from life and to dispose of one or the other that is paid by large secular social constructs including not least the medicine. E 'from there, from the sacral roots, from the sacralization alienating, that the document is also born on the resuscitation of the fetus and the expropriation of subjectivity responsible mother.' a huge task for the release of the deep sacral culture. Takes too long for our impatience. Can discouraged. Commitment to social and political liberation may be considered a priority. Yet the work on the deep is essential. The return of the sacred as the root of violence is always there and always ready to undo all the gains made on a purely political level. As we see every day. E 'must oppose injustice and war, but our commitment will not be effective unless c'incurveremo in a large collective effort to identify and eradicate the gene from DNA cultural and religious violence, by creating and spreading a culture of accountability for all non-violent living, mixed with wisdom and responsibility. 
by: Manifesto of February 8, 2008
of Enzo Mazzi
The Roman document of the directors of clinical obstetrics, which establishes the duty of doctors to revive in any case baby fetus in extreme prematurity, despite the risk of severe suffering and birth and even against the wishes of the mother, has a taste for provocation bordering on fundamentalist horror. Much has been said about this "senseless cruelty," as he rightly called Livia Turkish. But I think that starting from a sense of awe for these aberrations, we should reflect on the root causes. I believe that the fund the senseless cruelty of the document there is a sense of alienated life.
A sense in modern society resulting from the penetration of the sacred domain which is a major source of violence. Life is sacred as part of a whole which includes becoming finitude and death. The sacral culture instead separates life from its limitations. Life is sacralized abstract dimension as opposed to the equally abstract dimension of death. The sacredness understood as an abstraction, separation and conflict between the various dimensions of our existence is the projection of unresolved anguish, of an internal split, a lack of independence and finally, an alienation of subjectivity in the hands of power. Wrong if we only identify the sacred with the expression of a religious nature. The sacredness is a function of power, domination and expropriation of man and woman. Wherever it says sacred space there is the prohibition of human women to manage their own existence with reason and responsible action. It imposes the absolute power of a god is the god of traditional religions or the god of secular religions, the religions of money, science, technology, war. This transfer of the sacred religious culture from the modern rationality should not be in my sottovalutato.Sono many lay people who believe they are getting rid of the sacred because they are more a sign of cross. Declare themselves non-believers, atheists, agnostics and turn elsewhere. And so sacred that bind the structures of the deep regions of individuals and companies can operate freely while continuing to pollute our individual lives and collettive.Se we look a little 'inside there is a perception of life separate from its inherent finitude, we can see in the dark dark depths of our myth or dream of immortality for all unacknowledged and are also a perception of death as a reality in itself separate from life, as absolute evil, hypostasis or icon of the enemy behind which lie all hostility. While life and death are one. And death is immersion in the sea of \u200b\u200blife life. seeds of the sacred as alienation have been lodged by dogmatic Christianity for centuries in the conscience. Through the catechisms we have been accustomed since childhood to think of death as a punishment for sin, a kind of death sentence became sinful humanity, an execution that only God has the right to run. The monstrous destructive violence comes from there, from the monstrosity of the 'death penalty', the monstrosity of the violent expropriation of our responsibility. The Christian dogma did not invent this idea from scratch. He inherited from millennia and has reworked making a real reversal of the joyful message of hope that emanates from the oldest traditions of the Gospels. And in turn transmitted it to subtly secularized society. The Christian dogma, which is shared by other religions, has changed form and has crept into modern culture. In our time, according to exorcise death, to separate it from life and to dispose of one or the other that is paid by large secular social constructs including not least the medicine. E 'from there, from the sacral roots, from the sacralization alienating, that the document is also born on the resuscitation of the fetus and the expropriation of subjectivity responsible mother.' a huge task for the release of the deep sacral culture. Takes too long for our impatience. Can discouraged. Commitment to social and political liberation may be considered a priority. Yet the work on the deep is essential. The return of the sacred as the root of violence is always there and always ready to undo all the gains made on a purely political level. As we see every day. E 'must oppose injustice and war, but our commitment will not be effective unless c'incurveremo in a large collective effort to identify and eradicate the gene from DNA cultural and religious violence, by creating and spreading a culture of accountability for all non-violent living, mixed with wisdom and responsibility.
Wednesday, January 23, 2008
Where Do You Buy Balloons From In Sims 3 Pc
Violence on Canadian Indian children in Catholic schools
article from the "Circle"
http://www.associazioneilcerchio.it/
THE TOUR
Kevin Annett Kevin Annett is the producer of a documentary-investigation of the violence suffered by Indian children in Catholic schools in Canada. Last year alone, the Canadian government has recognized the damages to more than 600 million Canadian dollars to the tribes, and this documentary has won in the 2006 Independence Film Festival in New York. By Alessandro nativiamericani.it
Prophets, we contacted asking his willingness to come to Italy to talk about these issues.
will arrive in Rome on 16 / 3 next year, and these Circle the dates you are organizing in Italy:
- 17 / 3 Rome, at the Economy City. Screening of the film and discussion to follow with the author. Date confirmed.
- 18 / 3 FLORENCE. Date and place to be confirmed.
- 19 / 3 RAVENNA. Date and place to be confirmed.
- 20 or 21 / 3 PORDENONE. date to be confirmed, the site is already identified but await official confirmation.
- 22 / 3 TURIN, but we're working and give you some news until later. Iin
DVD PAL version has already been sent by Annett and a translator is already working on the documentary. As soon as he finishes, there will be a Roman association subtitling. So the documentary will be perfectly
benefit from the Italian public, albeit a rather long time.
Given the short time that Kevin will retain in Italy (one week), the period detail (we are in Easter) and the short time available, we can not do more.
We would like to give everyone the chance to meet Kevin, but the dates they will be. So please spread to your contacts as you can this initiative, on which you will be constantly informed of developments. More info on the documentary site http://www.hiddenfromhistory.org/ 
article from the "Circle"
http://www.associazioneilcerchio.it/
THE TOUR
Kevin Annett Kevin Annett is the producer of a documentary-investigation of the violence suffered by Indian children in Catholic schools in Canada. Last year alone, the Canadian government has recognized the damages to more than 600 million Canadian dollars to the tribes, and this documentary has won in the 2006 Independence Film Festival in New York. By Alessandro nativiamericani.it
Prophets, we contacted asking his willingness to come to Italy to talk about these issues.
will arrive in Rome on 16 / 3 next year, and these Circle the dates you are organizing in Italy:
- 17 / 3 Rome, at the Economy City. Screening of the film and discussion to follow with the author. Date confirmed.
- 18 / 3 FLORENCE. Date and place to be confirmed.
- 19 / 3 RAVENNA. Date and place to be confirmed.
- 20 or 21 / 3 PORDENONE. date to be confirmed, the site is already identified but await official confirmation.
- 22 / 3 TURIN, but we're working and give you some news until later. Iin
DVD PAL version has already been sent by Annett and a translator is already working on the documentary. As soon as he finishes, there will be a Roman association subtitling. So the documentary will be perfectly
benefit from the Italian public, albeit a rather long time.
Given the short time that Kevin will retain in Italy (one week), the period detail (we are in Easter) and the short time available, we can not do more.
We would like to give everyone the chance to meet Kevin, but the dates they will be. So please spread to your contacts as you can this initiative, on which you will be constantly informed of developments. More info on the documentary site http://www.hiddenfromhistory.org/
Friday, January 18, 2008
Wednesday, January 9, 2008
Recipe For Can Salmon Patties Without Egg
poets die - 2007 calendar
"Drop Dead Poets'
(EVENTS - CALENDAR 2007)
1) Friday, March 23 Morning Meeting
Belluno (Mark Five and Maurizio Carbone)
high school concert and poetic Palasport
2) Friday, March 23 - Limavady ( Belluno)
meetings of the City Hall concert - poetic
Mark Five and Maurizio Carbone
evening with poets Verba Volant
3) Saturday, March 24 - Concerto Bologna
poetic Vag 61
Marco Cinque and Maurizio Carbone
with Alberto Masala Barbara Esposito
4) May 8 to 12 - Alghero
Marco Cinque and Maurizio Carbone
have four meetings on the death penalty with schools Grazia Deledda medium
Auditorium
5) May 11 - Alghero
Marco Cinque and Maurizio Carbone
with Mariano Melis
poetic Concerto Auditorium Grazia Deledda
6) May 12 - Ossi (SS) Five
Marco and Maurizio Carbone
Social Centre Ossi -
poetic concert with the boys of Youth Look
7) Friday, 'April 13, 2007 - Roma Five
Marco and Maurizio CarboneTeatro Ore21 Morgagni, Concerto poetic
with Marcia Theophilus, Thomas Francis,
Igiaba Scego and Geraldine Colotti
8) Wednesday, October 10th - Five Roma
Marco Carbone and Maurizio Franco Basaglia
Public Library Concert poetic Drop Dead Poets
Codato with Paul and Fanny Cerrito
9) Thursday, October 25 - The Eagle Five
Marco and Maurizio Carbone
Concerto poetic
University of L'Aquila Theatre / auditorium - Faculty of Arts and Philosophy
10 ) Saturday, November 3 - San Polo d'Enza (RE) Five
Marco and Maurizio Carbone
poetic Concert Hall Multipurpose
the Theatre Festival of San Polo Civil
11) Saturday, Dec. 1 - Five Parma
Marco and Maurizio Carbone
Concert poetry with middle school
Theatro lane - Festival of human rights by Amnesty International
12) Sunday, December 2 - Naples Marco
Five presents "poets die"
Cantolibre Theatre - Concert poetic
with Massimo and Marco Judge Mollo (Rua Port'Alba) 
"Drop Dead Poets'
(EVENTS - CALENDAR 2007)
1) Friday, March 23 Morning Meeting
Belluno (Mark Five and Maurizio Carbone)
high school concert and poetic Palasport
2) Friday, March 23 - Limavady ( Belluno)
meetings of the City Hall concert - poetic
Mark Five and Maurizio Carbone
evening with poets Verba Volant
3) Saturday, March 24 - Concerto Bologna
poetic Vag 61
Marco Cinque and Maurizio Carbone
with Alberto Masala Barbara Esposito
4) May 8 to 12 - Alghero
Marco Cinque and Maurizio Carbone
have four meetings on the death penalty with schools Grazia Deledda medium
Auditorium
5) May 11 - Alghero
Marco Cinque and Maurizio Carbone
with Mariano Melis
poetic Concerto Auditorium Grazia Deledda
6) May 12 - Ossi (SS) Five
Marco and Maurizio Carbone
Social Centre Ossi -
poetic concert with the boys of Youth Look
7) Friday, 'April 13, 2007 - Roma Five
Marco and Maurizio CarboneTeatro Ore21 Morgagni, Concerto poetic
with Marcia Theophilus, Thomas Francis,
Igiaba Scego and Geraldine Colotti
8) Wednesday, October 10th - Five Roma
Marco Carbone and Maurizio Franco Basaglia
Public Library Concert poetic Drop Dead Poets
Codato with Paul and Fanny Cerrito
9) Thursday, October 25 - The Eagle Five
Marco and Maurizio Carbone
Concerto poetic
University of L'Aquila Theatre / auditorium - Faculty of Arts and Philosophy
10 ) Saturday, November 3 - San Polo d'Enza (RE) Five
Marco and Maurizio Carbone
poetic Concert Hall Multipurpose
the Theatre Festival of San Polo Civil
11) Saturday, Dec. 1 - Five Parma
Marco and Maurizio Carbone
Concert poetry with middle school
Theatro lane - Festival of human rights by Amnesty International
12) Sunday, December 2 - Naples Marco
Five presents "poets die"
Cantolibre Theatre - Concert poetic
with Massimo and Marco Judge Mollo (Rua Port'Alba)
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